Jamie A. Thomas
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#languagestory blog

Video & perspectives on communication, intercultural learning & the impact of anthropological research.

20 Swarthmore students from around the world were interviewed about how they perceive language. Their answers may surprise you…

12/7/2017

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by Bryan Murray and Nathaniel Johns
How do people think about language? Do people agree that all languages, and dialects of certain languages are treated equally? In an attempt to answer these loaded questions, we interviewed a group of twenty Swarthmore College students to see how they perceive of language at home and abroad.
Keywords

  • Standard Language: “Taught in schools and used in print and broadcast media” (Genetti 13).
  • Speech Community:  “A group of people who share a common language or dialect and cultural practices” (Genetti 7).
  • Communicative Competence: “Usually refers to the communicative knowledge and skills shared by a speech community, but these (like all aspects of culture) reside variably in its individual members” (Saville-Troike 21).
  • Prescriptive language/prescriptivism:  “The socially embedded notion of the "correct" or "proper" ways to use a language” (Language Files 14).

Students Speak Up.

“When I hear about things like dialect persecution in the news it really upsets me,” noted Matt, a Junior linguistics minor at Swarthmore College citing a recent story regarding the ideologically empowered misunderstanding of an African American man’s dialect that resulted in the barring of his constitutional right of council during an arrest.  Matt was referring to African American Vernacular English (AAVE). The AAVE dialect of English is seen by many as an incomplete way to communicate.

Stories like this are what troubled Swarthmore students like Matt, whom we interviewed.

Students at “Swat”--the local nickname for the College, have specific perceptions of language that impact the way they use it and understand its implications.  Testimony of the interviewed students reflects the idea that upbringing in various linguistic and cultural environments (also known as speech communities) can result in these perceptions. The testimonies exhibit how their perceptions are also challenged by their participation in study abroad programs and their transition to the Swarthmore Community.

The perceptions of the group are shown through statements regarding language ideology and communicative competence abroad.  The group also shares the same negative view of linguistic inequality (the idea that speakers are unequal or languages are used unequally) as well as the idea that different environments shape this inequality.

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Do We Really Have Linguistic Diversity?

12/4/2017

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by Lucy Decker & Guihyun Byon 

Thinking Broadly About Language.

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Usually when we think about linguistic diversity, we think about how many languages the people around us know and use. However, the definition of language diversity actually can be expanded to the different modalities of language (sign language vs speaking language), the different dialects possible (y’all vs you all), or even the different types of languages (European vs not).

​In this blog post, w
e want to challenge your thinking that language diversity is just the number of languages that you speak with two studies we conducted. Rather, we find that the way speakers view themselves in relation to larger communities is an important aspect of how language operates. In addition, ethnicity and nationality intersect with our varied and personal perceptions of language, further impacting linguistic diversity. 


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Language and Emoji-ology at Swarthmore College

12/1/2017

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by Emilie Hautemont and Rebecca Rosenthal
🇫🇷🇯🇵👨🏻‍🎓👩🏽‍🎓

Language Ideologies and Emojis.

People (especially Swarthmore college students or Swatties) have strong opinions; so it’s no surprise that these strong opinions extend to the use of language. In our Introduction to Linguistics course this semester, we learned more about language ideology, a term for a person or group of people’s views on how language should or should not be used. We decided to investigate some of the language ideology held by Swatties. After all, these ideologies about language have been shown to impact how well two people can collaborate [1], what sort of language appears on public road signs [2], and even if a speaker is perceived as, like, one type of person or another based on their usage of the word “like” [3]!

We looked at two aspects of language use among Swarthmore College students: (1) learning another language and (2) using emoji. Since all Swarthmore students have a language learning requirement for graduation and many (if not all) are fluent users of electronic devices, we expected to see a wide variety of ideologies regarding these two specific types of communication.

Understanding this context, we administered surveys to assess how our peers' communication - both studied languages and the more informal, digital emojis - is impacted by their biases and stereotypes. We asked questions about how students perceived the use of a second language or emoji as well as their personal habits for using emoji and reasoning for learning a second language.

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Diversity in Communication and Bilingualism

11/29/2017

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by Sophia Moore and Xena Wang

So Many Languages.

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With over thousands of languages in existence, it is no surprise that many individuals speak more than one. Sociolinguist Carol Myers-Scotton, in her book Multiple Voices, defines bilingualism as ​“the ability to use two or more languages sufficiently to carry on a limited casual conversation”. [1] In order to investigate the different implications of bilingualism with regards to the self and others in a social context, we conducted two surveys within the college-aged community of Swarthmore College.

​In this post, we explore how bilingualism affects linguistic diversity: variations in all aspects of languages, including grammars, vocabularies, dialects, and languages themselves. Our study looked at the relationship between thought and speech patterns, and the different ways in which bilinguals’ speech styles differ depending on the language used. We examined the diverse ways people process language with the self (internally) and with others (externally), and how these differences contribute to linguistic diversity as a whole. By contributing to the overall diversity of the human population, linguistic diversity helps with the formation of new ideas or solutions to problems in relationships or larger societal issues, and aids in forging a unique identity within a community of language speakers. 


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Language Inside-Out

11/21/2017

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by Ariana Hoshino and Maggie Zoz

Language + Diversity = ?

Linguistic diversity can be a pretty abstract concept. In this blog post, we explore how linguistic diversity presents itself through the creation of artistic media and the situational use of different languages. We found that language use in both contexts is dependent on both the intent of the speaker and the target community. Speakers observe the context of their surroundings and language community when determining how to achieve understanding. We conducted two field surveys sampling members of the Swarthmore College community: Project A, where multilingual individuals were asked about their experiences codeswitching, and Project B, where artists were asked about how they utilize language in their literary art. Projects A and B explore ways that linguistic diversity manifests based on speaker’s perception of the language use in their environment.

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    Main Author

    Jamie A. Thomas is a linguistic anthropologist and digital media producer. Her forthcoming book Zombies Speak Swahili is all about the undead, videogames, and viral Black language. She is Dean of Social Sciences at Cypress College and teaches at CSU Dominguez Hills.

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